Please use this identifier to cite or link to this item: https://open.uns.ac.rs/handle/123456789/32402
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dc.contributor.authorGardiner, G.en_US
dc.contributor.authorLee, D.en_US
dc.contributor.authorBaranski, E.en_US
dc.contributor.authorFunder, D.en_US
dc.contributor.authorMembers of the International Situations Projecten_US
dc.contributor.authorSmederevac Snežanaen_US
dc.contributor.authorMitrović Dušankaen_US
dc.contributor.authorČolović, P.en_US
dc.contributor.authorOljača, M.en_US
dc.date.accessioned2021-02-22T07:35:45Z-
dc.date.available2021-02-22T07:35:45Z-
dc.date.issued2020-12-09-
dc.identifier.issn1932-6203en_US
dc.identifier.urihttps://open.uns.ac.rs/handle/123456789/32402-
dc.description.abstractWhat does it mean to be happy? The vast majority of cross-cultural studies on happiness have employed a Western-origin, or “WEIRD” measure of happiness that conceptualizes it as a self-centered (or “independent”), high-arousal emotion. However, research from Eastern cultures, particularly Japan, conceptualizes happiness as including an interpersonal aspect emphasizing harmony and connectedness to others. Following a combined emic-etic approach (Cheung, van de Vijver & Leong, 2011), we assessed the cross-cultural applicability of a measure of independent happiness developed in the US (Subjective Happiness Scale; Lyubomirsky & Lepper, 1999) and a measure of interdependent happiness developed in Japan (Interdependent Happiness Scale; Hitokoto & Uchida, 2015), with data from 63 countries representing 7 sociocultural regions. Results indicate that the schema of independent happiness was more coherent in more WEIRD countries. In contrast, the coherence of interdependent happiness was unrelated to a country’s “WEIRD-ness.” Reliabilities of both happiness measures were lowest in African and Middle Eastern countries, suggesting these two conceptualizations of happiness may not be globally comprehensive. Overall, while the two measures had many similar correlates and properties, the self-focused concept of independent happiness is “WEIRD-er” than interdependent happiness, suggesting cross-cultural researchers should attend to both conceptualizations.en_US
dc.language.isoenen_US
dc.publisherPloseen_US
dc.relation.ispartofPlose Oneen_US
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.titleHappiness around the world: A combined etic-emic approach across 63 countriesen_US
dc.typeArticleen_US
dc.identifier.doihttps://doi.org/10.1371/journal.pone.0242718-
dc.description.versionPublisheden_US
item.grantfulltextnone-
item.fulltextNo Fulltext-
crisitem.author.deptOdsek za psihologiju-
crisitem.author.orcid0000-0002-3780-0576-
crisitem.author.parentorgFilozofski fakultet-
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